Utopias, Dystopias, or UStopias—Whose Imagination Are We Living In?


Utopias, Dystopias, or Ustopias—Whose Imagination Are We Living In?

In the midst of a fully tech-centric Smart City World Expo, Ruha Benjamin’s talk, titled “Utopias, Dystopias, or UStopias: Whose Imagination Are We Living In?”, was a rare gem. While much of the expo focused on cutting-edge technological solutions for urban living, Benjamin reminded us that “smart” doesn’t only apply to technology but to community intelligence, too. Moderated by Femi Oke, with Benjamin, a Professor of African American Studies at Princeton, as the keynote speaker, this session brought a grounding perspective to the event, challenging us to see beyond the high-tech solutions and recognize the potential for collective wisdom and social equity to shape our urban futures.

Benjamin opened her talk by quoting Black feminist writer Toni Cade Bambara: “Not all speed is movement,” a call to reconsider the breakneck pace of tech-driven change. She emphasized that while innovation surges forward, critical voices and vulnerable communities are often sidelined. Highlighting the crises of today—whether through geopolitical violence, socio-economic disparities, or the climate policies exacerbating extreme weather—she argued that technological advances alone do not ensure societal progress. Instead, innovation must be held to higher standards of equity, justice, and transparency.

This call for critical engagement set the stage for a nuanced discussion of two prevailing narratives around technology. On one end is the techno-dystopian view, where technology is seen as a threat that erodes personal agency, displaces jobs, and strips individuals of autonomy. On the other is the techno-utopian ideal, which casts technology as the cure-all for societal issues, making our world more efficient and egalitarian. Benjamin noted a common flaw in both perspectives: they often view technology as an autonomous force, sidelining the people, values, and intentions that create and control these systems. Rather than seeing technology as inevitable or preordained, she argued that we must “remove the screen” to reveal the human agents and power dynamics behind the scenes.

Benjamin illustrated this with the example of the Community Innovation Project in Saint Paul, Minnesota, a data-driven collaboration between local schools and law enforcement aimed at identifying “at-risk” youth. Despite its seemingly positive language of “innovation” and “community,” residents voiced concerns over data usage and the intentions of the institutions involved, which they felt had historically failed local youth. After organized protests, the community successfully halted the project and advocated for reallocating resources directly to the needs of young people without the stigmatizing label of “at-risk.” Here, Benjamin underscored the necessity of both critique and creativity: knowing not just what we oppose, but also envisioning what we want. It is only through this dual lens, she argued, that we can push against the status quo, which often distorts our worldviews and perpetuates inequality.

Taking a global perspective, Benjamin pointed to how unspoken hierarchies are embedded in various societies, from colorblind policies in France to racial stratification in Brazil and caste dynamics in India. These systemic inequalities often hide behind the promise of neutrality or even benevolence, but they shape access, opportunity, and power in profound ways. “What kind of intelligence is shaping our future?” Benjamin asked, challenging us to question whether it is an intelligence rooted in social awareness and equity, or a top-down approach that falsely believes it can “solve” structural problems through technology alone.

One subtle yet powerful example Benjamin cited was the hostile architecture commonly found in public spaces. She described a visit to San Francisco where she saw benches with dividing bars, designed to prevent people from lying down. This design is part of a broader trend of “exclusive” urban spaces that, under the guise of safety or functionality, exclude specific groups, particularly the homeless. From spiked benches to individual seating, hostile architecture illustrates how public spaces are subtly, yet deliberately, shaped to dictate who is welcome and who is not. 

Benjamin also addressed state surveillance in so-called smart cities, where technologies like facial recognition and drones are deployed not only to monitor migrants but to control urban residents. Such tools, she argued, often reinforce racial and social hierarchies. She pointed to recent cases in Germany where social media surveillance has been used to deny rights or revoke citizenship of individuals supporting liberation movements, such as for Palestine. These surveillance practices, marketed as security measures, often reflect underlying biases and serve to maintain unequal power structures.

The talk culminated in the concept of “ustopia,” a term coined by author Margaret Atwood that merges “utopia” and “dystopia” to suggest a hybrid reality shaped collectively. Benjamin proposed that unlike utopias or dystopias, which seem to happen to us, ustopias are spaces we actively create, envisioning realities where inclusivity and justice are prioritized. This “grammar” of ustopia, she argued, offers a powerful framework for resistance and transformation. She shared a story of a French village where residents rejected hostile benches and advocated for an inclusive public space, an example of how communities worldwide are already challenging exclusionary norms and reimagining their environments.

To close, Benjamin called for a reclamation of collective imagination as a tool for social transformation. She critiqued the notion of “artificial intelligence” as a one-size-fits-all solution and urged instead for a mindset of “abundant imagination.” Drawing on ancestral knowledge and community wisdom, she envisioned a future where technology doesn’t alienate but empowers, harmonizing with people and the planet rather than dominating them. 

In this expansive exploration, Benjamin left the audience with a powerful challenge: to rethink the systems shaping our lives and to take an active role in designing a society that values interdependence and equity over speed and scale. Her call to action invites each of us to be co-creators of a more humane, inclusive, and just future.

Words of:

Konstantina Chrysostomou

Publication date:

08/11/2024

Originally written in:


English

Tags:

Everyday life / Sustainable

mobility / Biodiversity / Public

space

Why Climate Mitigation in Mediterranean Cities is More Essential Than Ever


Why Climate Mitigation in Mediterranean Cities is More Essential Than Ever

The recent DANA storm that struck the Valencia region has served as a sobering reminder of the increasing climate risks facing our Mediterranean cities. Severe flooding disrupted daily life, damaged homes, and left entire communities struggling to recover. We are deeply sorry for the hardships that people have faced as a result of these extreme weather events, which are becoming alarmingly frequent, especially in the Mediterranean basin, a region known for its vulnerability to climate change impacts, including prolonged droughts, intense heatwaves, rising sea levels, and flash flooding. This reality calls for a profound shift in how we plan, build, and protect our urban spaces.

Addressing climate change in Mediterranean cities requires more than simply reinforcing infrastructure; it demands a reimagining of public spaces as resilient, adaptable, and inclusive hubs for community life. Given the region’s heightened exposure to environmental risks, effective climate mitigation calls for innovative strategies like green infrastructure, flood-absorbent landscapes, and heat-resilient designs that provide shade and cooling effects in densely populated areas. Beyond physical improvements, the human dimension is equally vital: citizen cooperation and engagement are key to creating urban areas that genuinely serve all residents.

True resilience is born from community collaboration, where local voices play an active role in shaping and sustaining their environments. Involving residents in the development of urban strategies fosters a collective commitment to shared spaces and promotes environmental stewardship. Through initiatives such as community-led greening projects, sustainable water management systems, and the redesign of public spaces to prioritize accessibility and safety, cities can adapt in ways that are not only practical but deeply rooted in the values and needs of the community. When these efforts are informed by urban pedagogy—where citizens learn about and actively participate in the urban planning process—the results are more sustainable and resilient cities that are ready to confront future challenges. 

The Mediterranean’s unique climate demands that we consider the specific needs of diverse groups within our cities. Planning for resilience in this region must take into account various perspectives, from gender and intercultural needs to accessibility and children’s requirements. Public spaces should be designed not only to endure environmental stresses but to serve as gathering points where all individuals feel safe, welcome, and connected to their community. By integrating these perspectives, we can create a sense of shared ownership that encourages social cohesion, mental well-being, and physical health.

Moreover, by strengthening social bonds, inclusive urban resilience efforts amplify the capacity of Mediterranean cities to withstand and recover from climate shocks. Community-driven, place-based approaches cultivate trust and a sense of responsibility toward public spaces, empowering residents to act as stewards of their environment. This holistic approach to urban design means cities can offer spaces that are adaptable, responsive, and aligned with the needs of those who use them most. When urban strategies include diverse voices, cities become more than just resilient; they evolve into thriving environments that enhance quality of life through safety, accessibility, and connectedness.

Each step toward a more climate-resilient Mediterranean city is a step toward preserving our communities for generations to come. This work is not only environmentally responsible but vital for safeguarding the health, safety, and overall quality of life of our neighbors, families, and future residents. Mediterranean cities that prioritize people, place, and planet equally will become models of sustainable urban living, where climate adaptation meets social inclusion. With every community-driven initiative, we build a foundation of resilience that allows our cities to face climate challenges while fostering a spirit of unity, belonging, and shared purpose.

Words of:

Konstantina Chrysostomou

Publication date:

31/10/2024

Originally written in:


English

Tags:

Everyday life / Sustainable

mobility / Biodiversity /

Public space

Festivals in Public Space

The soul of the city
Festivals in public space

“A part of what has characterized life in European cities has taken place in their open public spaces. The public space has not been the negative space of homes but the positive space of the city. Public space has emerged, it has been created to be the place of assembly, the market, the celebration, justice, theater, work, play, encounter, conversation, religion, carnival, music…” – Jan Gehl

Public space, as noted by Jan Gehl, has been the backdrop of a rich and diverse urban life over the centuries. It has been a place where the community gathers, celebrates, and becomes part of the city’s history. In this ode to public space, we will explore the importance of using this space for celebrations and festivals, with a particular focus on how these events shape public space and transform it into a living platform for culture, diversity, and collective identity.

Public space is more than urban infrastructure; it is a place where life takes shape and experiences are shared. Festivals in public space enrich the city and breathe life into the collective imagination. These celebrations not only configure the physical space but also endow it with new meaning, utilizing the opportunities it provides.

Events held in public space become true manifestations of gathering and community. People from all corners of the city converge there, turning strangers into friends in this festive and celebratory atmosphere. This meeting promotes community cohesion and fosters social interaction, as participants share a sense of unity and belonging to a common space. Festivals in public space are not isolated events but become points of encounter and connection between neighbors and visitors, weaving a community network that unites people from different backgrounds.

Furthermore, these events also serve as vehicles for culture and tradition. Many festivals celebrated in public space are inherently linked to local culture and traditions. From musical performances to traditional attire and specific rituals, these celebrations help preserve and transmit the rich cultural heritage of the community. Through music, dance, performances, and other cultural elements, the identity and roots of the community are highlighted, allowing these traditions to continue to thrive through the generations.

Diversity and inclusion are also fundamental values that are evident in public space celebrations. These celebrations offer an opportunity for people of all kinds, regardless of their ethnic background, religion, social class, or other characteristics, to celebrate together. Public space becomes a place where differences fade away, and people come together to enjoy a prejudice-free and barrier-free celebration environment. This dimension of inclusion and diversity promotes a deeper and more respectful understanding of different cultures and encourages peaceful coexistence and the acceptance of diversity within society.

 

Examples of Public Space Festivities

Carnival in Brazil

Public space becomes crucial for the Carnival celebrations in Brazil, as it is the main stage where this celebration comes to life and significance. Carnival is a rich cultural manifestation deeply rooted in the country’s history, with its origins in the colonial era and the interaction between indigenous, African, and European cultures. In this sense, public space becomes the area of maximum expression of this cultural and religious diversity.

Author Emanuelle Kierulff explores how different samba schools occupy and define public spaces through their parades and celebrations, thus shaping the urban and territorial space of different neighborhoods. The samba school parades become true public spectacles that use the main streets of the cities, emphasizing and reclaiming these spaces as venues for cultural expression. Furthermore, Carnival street parties are the setting where the city’s inhabitants can participate in and experience this cultural expression as direct actors.

In this sense, public space is not merely a backdrop for Carnival celebrations; it becomes an active protagonist that shapes the cultural identity of local communities. This transformation of public space into a place of celebration, encounter, and cultural expression is essential for the continuity and evolution of this important Brazilian festival, highlighting the importance of public space as a stage and cultural mediator in celebrations worldwide.


Las Fallas in Valencia

Las Fallas in Valencia is an iconic and emblematic celebration that highlights the importance of public space in the city’s life and culture. This festival, with its ephemeral artistic monuments and fireworks shows, unfolds in every corner of Valencia, turning public space into a collective stage where cultural and social communion takes place. The streets, squares, and small plazas become meeting places where Valencians and visitors come together to enjoy this unique celebration.

The Fallas festival, with its deep roots and strong connections to Valencia’s history, serves as a paradigmatic example of how public space becomes a stage for cultural and social expression. This is where art, tradition, and creativity are manifested, as local and foreign artists work to build the magnificent monuments that will be burned in a spectacular fire ceremony after a few days. Public space in Valencia comes to life with cultural events during this festival, and Las Fallas would not be what they are without their intrinsic relationship with the city’s streets and squares.


Patum in Berga, Catalonia

Public space plays a fundamental role in the celebration of the Patum de Berga, a traditional and ancient festival declared Intangible Cultural Heritage of Humanity by UNESCO. The Plaza de San Pedro and other streets and squares in Berga become the main stage where this festival comes to life. As mentioned by Richard Sennett, public space is the stage for the festival, the place where the community gathers to celebrate its cultural roots. The layout and configuration of Berga’s public space allow the different “collas” or groups participating in the Patum to perform their traditional acts and dances with precision and spectacle. Public space becomes the soul of the festival, where social interaction and connection with local culture are possible. This celebration is a vivid example of how public space can be a platform for the preservation and transmission of cultural traditions, connecting people with their history and the roots of their past.


Holi, India

Public space in India plays a crucial role in the celebration of Holi, the festival of colors that is one of the country’s most iconic celebrations. Holi is a commemoration of spring and the victory of good over evil. The streets and squares of cities and towns become the main stage for this festival, where people gather to throw vibrant colored powders, dance, sing, and share joy.

Public space becomes a meeting place and a focal point for the community during Holi, where social and economic differences disappear, and people of all backgrounds can participate in the celebration. This festive event promotes community cohesion and offers the opportunity to promote India’s own culture and traditions, contributing to their continuity and enrichment.

The use of public space during Holi reflects the deep-rooted nature of this festival in the everyday lives of people in India. Additionally, public space becomes a witness to the diversity and inclusion that characterize this celebration, as people from different backgrounds come together to enjoy a festival that celebrates life, fertility, and unity. It is in India’s public space that Holi comes to full fruition and becomes a living manifestation of the country’s culture and identity.


Qualities of Public Space

Therefore, a good public space for hosting festivities or celebrations worldwide must meet several important requirements. The key elements necessary include:

  • Spaciousness and Accessibility: The space must be large enough to accommodate festivities and should be accessible to people with reduced mobility, with clear access and exit routes for emergencies.
  • Platforms or Stages: Temporary platforms or stages are often needed for participants to carry out their performances.
  • Adequate Lighting: If the event takes place at night, it is essential that the space has proper lighting to ensure safety and visibility.
  • Information and Assistance Points: Establish information and assistance points with qualified personnel focused on addressing emergency situations or assisting individuals who may feel insecure. These points can provide information on how to navigate the event safely and serve as locations to collect incident reports.
  • Spectator Areas: The public space must have designated areas where spectators can safely watch the performances without interfering with the participants.
  • Basic Services: Facilities such as public restrooms, water points, and emergency services (such as medical personnel and security personnel) should be available to all participants.
  • Safe Design: The space should be designed to ensure the safety of participants and spectators. This may include safety barriers, signage, and controlled access.
  • Cleaning and Waste Collection: Authorities should coordinate cleaning and waste collection services to ensure that the public space remains clean and safe during and after the event.
  • Public Transportation Accessibility: A good public space should be easily accessible via public transportation to facilitate the participation of people from outside the area.

Public space festivities are living witnesses to culture, tradition, and diversity. These events not only configure the physical space but also transform it into a platform for community cohesion and inclusion. Celebrations such as the Rio Carnival, the Fallas of Valencia, the Patum of Berga, and Holi in India demonstrate how public space can be a place of gathering and celebration where diversity is celebrated. These festivals make public space come alive, changing and becoming essential for city life, and reminding everyone that the streets are not just for traffic but for community and culture.

 

* References 

  • Ferri, L. (2007). Las Fallas de Valencia. Un análisis desde la perspectiva urbana. Cuadernos de estudios urbanos y regionales, 8(19), 97-118.
  • Porcar, A. M. (2014). Las Fallas de Valencia y el patrimonio cultural. Apuntes desde la antropología urbana. Revista d’etnologia de Catalunya, (39), 26-35.
  • Richard Sennett, “The Uses of Disorder: Personal Identity and City Life.”
  • Patum de Berga, “Declaració de la Patum com a Patrimoni Cultural Immaterial de la Humanitat per la UNESCO.”
Photo: Konstantina Chrysostomou, 2017

Words of:

Konstantina Chrysostomou

Publication date:

13/10/2023

Originally written in:


Catalan

Tags:

Everyday life / Public space

Protecting Democracy Through Participatory Democracy and Social Movements

Protecting Democracy Through Participatory Democracy and Social Movements

Democracy is often reduced to the act of voting: electing representatives to speak on behalf of the people and waiting until the next election cycle to make our voices heard again. However, democracy in its truest form must extend far beyond the ballot box. It requires the active participation of citizens in decision-making processes and must be rooted in the everyday experiences and struggles of the people. Social movements, in particular, have historically played a vital role in expanding the democratic process and ensuring that it remains alive, dynamic, and inclusive.

Recently, I had the opportunity to attend the Biennale de Pensament in Barcelona, where I listened to thought-provoking discussions on the importance of protecting democracy and the role of participatory democracy in this endeavor. Speakers like Donatella Della Porta, Amador Fernández-Savater, and Claudia Delso Carreira provided powerful insights into how we can strengthen democratic processes by fostering greater citizen involvement and collective action. Their reflections reinforced the idea that participatory democracy is not just a theoretical concept but a practical necessity in the face of growing threats to democratic systems worldwide.

 

The Limits of Representative Democracy

Representative democracy, though an essential pillar of modern governance, is often insufficient in addressing the complexities and inequalities that exist within society. Elections can too easily become disconnected from the realities of marginalized groups—whether due to gender, class, race, or sexual orientation. Social movements, on the other hand, bring these marginalized voices to the forefront. As one speaker points out, “There are many power dynamics that humiliate certain bodies,” highlighting how systemic oppression targets particular groups. Traditional democratic structures may overlook these issues, but social movements create spaces where those who have been silenced can be heard.

Participatory democracy offers a framework for transforming these frustrations into action. It is not merely about voting once every few years but about engaging directly with the issues that matter most to the people. It is about dialogue, collective problem-solving, and forming alliances across diverse sectors of society. This process of “inventing an identity and forming alliances with people different from you” reflects a more profound democratic engagement—one that allows for the development of a more inclusive society.

 

The Role of Social Movements in Expanding Democracy

Social movements have always been at the heart of democratic transformation. From labor rights to women’s suffrage, from civil rights to environmental justice, movements are born out of the need to address injustices and bring about change. These movements do more than just demand reforms; they challenge the very structures that perpetuate inequality and offer alternative visions of governance and community.

In recent years, movements such as the Tenants’ Union and grassroots initiatives around the world have demonstrated the power of collective action. One significant example comes from Bolivia, where a community-driven museum challenges colonial narratives by involving indigenous communities as co-authors of the museum’s exhibits. This participatory approach disrupts traditional power dynamics and reshapes the way knowledge is produced and shared. As one observer noted, “We must learn to listen with respect, observe, and change established practices that perpetuate domination.”

By pushing beyond the established limits of representative democracy, social movements remind us that democracy is not static. It must be continuously worked on and protected. These movements have the potential to reshape public spaces, create more equitable institutions, and engage citizens in meaningful ways. They serve as vital incubators for democratic innovation and hold power to account when traditional political structures fall short.

 

Participatory Democracy as an Antidote to the Market-Driven System

One of the primary challenges facing democracy today is the increasing influence of neoliberal market forces that prioritize profit over people. The dominance of the market system has seeped into every aspect of life, including democratic institutions, turning citizens into consumers rather than active participants. In response, social movements and participatory democracy offer a pathway to reclaim public space from the grips of market logic.

As another commentator pointed out, we are living in a time when “market life fosters selfish behavior,” but our very nature as human beings is built on cooperation. Participatory democracy, when practiced fully, brings people together in a shared space where cooperation, not competition, becomes the guiding principle.

In this light, democracy is not just a tool for governance but a space for building community and solidarity. It provides an alternative to the neoliberal notion of individualism, emphasizing instead collective well-being. The idea that “our cells are designed to cooperate” challenges the belief that democracy must be structured around competition and power struggles. Participatory democracy calls for inclusiveness, deliberation, and shared responsibility for the collective good.

 

Protecting Democracy in the Face of Reactionary Politics

The rise of far-right movements and populist leaders worldwide represents a significant threat to democracy. These reactionary forces often appeal to people’s fears, manipulating them with misinformation and xenophobia. Social movements, however, can act as a counterforce by promoting informed and empathetic dialogue. The growth of movements that challenge corporate dominance in education, healthcare, and housing demonstrates that citizens are not willing to passively accept these threats to their well-being.

But for these movements to be effective, they must move beyond mere criticism of the system. Critique is important, but as one scholar notes, “Criticism is a way of not wanting anything to change.” Instead of simply pointing out what is wrong, movements must focus on building something better—creating spaces where people can come together to imagine and construct new futures.

It is crucial that social movements continue to expand the meaning of democracy beyond its institutional limitations. Democracy should not be confined to voting once every few years or limited to the decisions of a few elected officials. True democracy requires ongoing engagement and the protection of spaces where citizens can collaborate, challenge power, and work toward a common good.

 

The Future of Democracy: Building a Collective Project

The challenges facing democracy today are immense, but so are the opportunities. As social movements around the world continue to mobilize, they are showing that democracy can be more than a set of procedures or institutions—it can be a vibrant, participatory process rooted in the everyday lives of citizens.

Building on the lessons from past and present movements, we must continue to expand the scope of democracy, ensuring that it becomes more inclusive, equitable, and responsive to the needs of all people. As one speaker said, “Transformation is not just about the content, but about the ways of doing things.” We must rethink how we practice democracy, and this begins with embracing participatory methods that empower citizens to take an active role in shaping the world around them.

In conclusion, protecting democracy requires more than safeguarding elections or political institutions—it demands fostering a culture of participation, where diverse voices can come together, share their stories, and build new forms of solidarity. Social movements will continue to be the engine driving this transformation, and through them, we can build a democracy that truly works for everyone.

Quotes:

  • “Cooperation is not just a tool of resistance, but a fundamental part of our human nature; it is how we have overcome adversity over time.”
  • “Transformation is not just about content, but about the ways of doing things.”
  • “We must learn to listen with respect, observe, and change established practices that perpetuate domination.”
  • “Criticism is a way of not wanting anything to change. The real challenge is to build spaces where we can imagine and create better futures.”
  • “Market life fosters selfishness, but our human nature is designed for cooperation.”

In a world where democracy faces constant threats, social movements and participatory democracy remain vital in keeping it alive and meaningful.

Words of:

Konstantina Chrysostomou

Publication date:

14/10/2024

Originally written in:

english

Tags:

Everyday life / Public space

Urban and Sustainable Mobility Plan of Barx


Urban and Sustainable Mobility Plan of Barx

Barx, like the rest of the neighboring towns and cities, has experienced in recent decades an evolutionary process of its mobility based on unsustainable parameters over time.

Often the high presence of private vehicles means that many of the other activities that take place in the street are relegated to the background, either because of the difficulty or danger of developing them simultaneously, or directly because of the lack of space.

It is in this context that this study is being developed, which aims to reverse these dynamics and establish a viable action plan adjusted to the needs that will make it possible and improve the quality of public space. To do this, a complete diagnosis of the current reality has been carried out, which contemplates both the analysis of the capacities and the intensities of use of the road network with different modes of transport, as well as the coexistence of these journeys with the other activities that take place on public roads, linked to the development of the daily life of its inhabitants.

Place

Barx

[1.229 inhabitants]

Scale

Municipal

Type of project

Urban Strategies

Duration

8 months [2021]

Promoter

Municipality of Barx

 

Team

*estel (Marc Deu i Arnau Boix,

Alba Domínguez Ferrer,

Konstantina Chrysostomou)

Pau Avellaneda

 

Collaborators

Vecindario de Barx

Cals Frares, NGOs’ House

Cals Frares, NGOs’ House

Tiana City Council promoted the participatory process for transforming the newly constructed buildings into new association equipment, co-designed with the municipal entities and the technical and political team. Over the last few months, we’ve worked on the proposal with Tiana’s associations and the municipality’s technical and political group. 

The “Cals Frares, NGOs’ House” is a municipal facility for the use of associations and non-profit organizations in Tiana, offering a model for creating a civic ecosystem. This equipment facilitates:

  • associative work, offering various spaces for its development,
  • collaboration in the growth and improvement of the associative movement
  • the possibility of an inter-associative relationship between the different entities.

The “Cals Frares, NGOs’ House” provides workspaces and opportunities for associations and groups to participate in socio-cultural activities, learn, explore and create. This site hosts various cultural, artistic, and educational programs and activities to foster creativity and community trust. It facilitates situations for people to get together and get to know each other.

The foundation and operation of the “Cals Frares, NGOs’ House” is based on a cooperative approach, from its creation to its function. This site serves as a tool for this cooperation model, as the members of the NGOs and groups are the most active part of society, bringing together people of all ages, professions, and nationalities. The association’s role in developing civil society is growing along with the municipality’s support for joint projects and activities.

With the transformation of the “Cals Frares, NGOs’ House” into a generator of social life for the municipality of Tiana, it is possible to achieve:

  • Strengthen local identity.
  • Generate an intergenerational social and cultural meeting point for the population that does not exclude anyone.
  • Democratize access to municipal resources and improve the quality of life for all.
  • Encourage community involvement and allow the community to act in their municipality through the House of Entities their resources to start new activities and services.
  • Create a third place that plays a significant role in the public life of the municipality.
  • Promote collaborations and exchange of knowledge between entities and groups.

Based on an analysis elaborated on the territorial, administrative and social context in which the new building is located and through a participatory process with the technical and political team and the entities, associations, and groups of the municipality, we were able to define the following:

  • the site identity,
  • the program of the use,
  • the distribution proposal,
  • the architectural intervention criteria,
  • the criteria for the incorporation of the gender perspective,
  • the management proposal and, 
  • the “meanwhile” activities.

Placd

Tiana

[9,009 inhabitants]

Scale

Municipal

Type of project

Urban Strategies

Citizen cooperation

Duration

5 months[2022]

Promoter

Municipality of Tiana

 

Team

*estel (Konstantina

Chrysostomou,Roser Garcia

Piqué, Arnau Boix i Pla, Alba

Domínguez Ferrer, Marc Deu i

Ferrer)

 

Collaborators

Associations of Tiana

Presentation

Check the presentation at  prezi

Participatory process linked to the Urban Master Plan for the Biopol Granvia


Participatory process linked to the Urban Master Plan for the Biopol Granvia

The scope of the PDU Biopol Gran Via is a large unbuilt area that borders Gran Via avenue, the Bellvitge neighborhood and the river park of the Llobregat. It is a space of great environmental value, since it still hosts agricultural uses and acts as a connector between the urban fabric and the natural environment. Likewise, it represents a great opportunity to expand current healthcare facilities, due to its location and proximity to Granvia. 

 

Within the framework of the drafting of an Urban Master Plan (PDU) that defines how to organize the territory, this participatory process has been developed, with the objective that the urban planning regulations have a link with the reality of the territory, especially at a social level. It is unavoidable that the transformation of this environment is planned and projected in a manner consistent with the needs of the people who use it both daily (residents, farmers, workers…) and sporadically. 

 

For all this, it has been an intense and complex process, which has required a diversity of spaces and channels for debate, so that everyone had the opportunity to share their proposals with the rest of the agents involved and, little by little, build a shared story. The information collected has been worked on in parallel with the writing team to search for and define the criteria that make participation have an impact on future regulations, and ultimately, enrich the final result. It should be said that the project has been carried out jointly with Equal Saree and with the specific collaboration of Islote Studio.

Place

Hospitalet de Llobregat

[264.657 inhabitants]

Scale

Supramunicipal

Type of project

Citizen cooperation

Duration

9 months [2022]

Promoter

Consorci per a la reforma de la

Granvia a l’Hospitalet,

Ajuntament de l’Hospitalet de

Llobregat, Generalitat de

Catalunya

 

Equip redactor

*estel (Marc Deu Ferrer,

Konstantina Chrysostomou,

Alba Domínguez Ferrer, 

Arnau Boix i Pla)

 

Equal Saree

Islote Studio

 

Collaborators

Neighbors of Hospitalet de

Llobregat

Urban Strategies for Malagarba Square


Urban Strategies for Malagarba Square

Malagarba Square is a public space with a dual urban character: both a boundary and a link. It is administratively located in Les Franqueses but is more communally tied to Granollers. Residents of Bellavista (Les Franqueses) see the square on the other side of the train tracks and do not feel connected to it. Residents of Can Mònic (Granollers) perceive the space as problematic and systematically avoid it.

During the process, an in-depth socioterritorial investigation was conducted, including direct observation of activities in and around the public space, and inter-municipal working sessions to align the intervention strategy comprehensively: police action, mediation, community action, citizen participation, sports, etc. Additionally, a participatory meeting with neighborhood associations from both Les Franqueses and Granollers was held to discuss and agree on the future uses of the square.

The results include a framework document outlining the proposed improvement strategies, grouped by type according to design criteria (related to the material transformation of the area), management criteria (related to the functioning of everyday activities), and planning criteria (related to the process of material and everyday change). A proposal for urban intervention aims to open and reconnect the square to the neighborhoods and daily life, reassign its meaning, and mend it by encouraging foot traffic and community activities. A partial reurbanization project dismantles the boundary and activates the link.

Altogether, it is a toolbox for urban intervention that kickstarts the revitalization of a unique and highly valuable public space.

Place

Les Franqueses del Vallès

[19.768 inhabitants]

Scale

Public space

Type of project


Urban Strategies

Citizen cooperation

Public space design

Duration

12 months [2023-2024]

Promoters

Municipality of

Franqueses del Vallès

 

Team

*estel (Arnau Boix i Pla,

Konstantina Chrysostomou,

Marc Deu Ferrer,

Alba Domínguez Ferrer)

 

Collaborators

Inés Martínez, social

mediator (Espai Coneix)

Maria Katerina Mamatzaki,

architecture student

Technical team of Les

Franqueses del Vallès City

Council

Technical team of Granollers

City Council

Local residents, users, and

organizations

Inclusive Playground for CEIP Torre de la Llebre


Inclusive Playground for CEIP Torre de la Llebre

Based on the transformation proposals for the playground at CEIP Torre de la Llebre that emerged from the previous work process carried out by Espai Coneix SCCL, we developed a preliminary participatory project document for an inclusive playground for this educational center. Starting from a set of shared and agreed criteria on what it means to have an inclusive playground, we carried out a cooperative co-design process with the Adult and Children’s Initiative Groups from the school.

Broadly speaking, the essence of the co-design proposal is to redefine the playground so that the central area is no longer just about football and sports fields. This new central area would become an Agora space, created in the current basketball court, equipped with new bleachers, a large organizational board, and a representative mural on the ground. The sports fields are centralized into a single area, diversifying their uses instead of limiting them. New play elements are installed: tubes, wooden playhouses, a sandbox, and garden plots. All playground areas are made accessible and connected, and a proposal for themed carts is introduced to organize, facilitate, and diversify new activities in the playground.

The resulting document outlines the necessary actions to achieve the envisioned inclusive playground, allowing it to be built and transformed gradually according to the school’s efforts, priorities, and investment capacity in the coming years. The new Agora space is meant to accompany this transformation and continue to facilitate debate, agreements, or proposals for improvements to the planned changes.

Place

Rubí 

[79.007 inhabitants]

Scale

Public space

Type of project

Citizen cooperation

Public space design

Duration

4 months [2023]

Promoter

CEIP Torre de La Llebre

 

Team

*estel (Arnau Boix i Pla,

Konstantina Chrysostomou,

Marc Deu Ferrer,

Alba Domínguez Ferrer)

Espai Coneix SCCL

 

Collaborators

Students of CEIP Torre de la

Llebre


Teachers and AFA members of

CEIP Torre de la Llebre

Presentation

Check the presentation at Prezi

Strategic Plan for Urban Regeneration of the old town of Artés


Strategic Plan for Urban Regeneration of the old town of Artés

The Urban Regeneration Plan for the old town of Artés is a strategic document aimed at reversing the dynamics of this urban environment and, ultimately, improving the living conditions of the people who live there.

The old quarter is a consolidated area, with enormous potential and a strong identity (architectural, historical and social), but in recent decades it has been subjected to dynamics of a certain abandonment, aging of the housing stock and to a loss of local commerce and other services.

The project starts from the analysis of various topics ranging from the quality and connectivity of public space, housing, heritage, the network of facilities, green infrastructure or the social dynamics of the neighbourhood. This analysis is based on multiple quantitative indicators, but is complemented qualitatively through citizen cooperation, conveyed through a participative process that advances in parallel with the development of the plan.

This work leads to a strategic document that proposes various improvement actions, realistic and aligned with the needs of the city council, with the possible sources of external financing and with the guidelines that define the SDGs and the 2030 Urban Agendas.

Place

Artés

[5.994 inhabitants]

Scale

Neighborhood

Type of project

Urban Strategies

Citizen cooperation

Duration

9 months[2022-2023]

Promoter

Diputació de Barcelona,

Municipality of Artes

 

Team

*estel (Alba Domínguez

Ferrer, Marc Deu Ferrer,

Konstantina Chrysostomou,

Arnau Boix i Pla)

 

Montserrat Mercadé 

Oriol Serra i Ureta